The theoretical grounds for these observable differences between the practices of Derrida and Foucault are difficult to sum up here. He attacks here (without naming it) the practice of deconstruction and textual analysis, for which “there is nothing outside the text” and we are caught in the endless process of interpretation. Derrida published three works in 1967, including Writing and Difference. Violence and Metaphysics. This work included a critique of Foucault. Foucault and Derrida differ, then, in their style and to an extent in the subjects they cover. And where they do cover similar ground they do not always agree: for instance, Derrida challenges Foucault’s apparent wish to step entirely outside the language of reason in writing a history of madness20. Derrida had studied under Foucault, so there's something already presumptuous about publicly critiquing the position of your teacher. The focus of the book is the dispute between Foucault and Derrida on the nature of reason, madness and 'otherness'. difference between the two terms. The difference between Derrida and Foucault is the difference between the exegetical and the poetic-creative, between, say, the interpretation of the Bible among the Church Fathers and the creative revision of the Bible in Milton and Blake, or between what Harold Bloom has called weak and strong poets. Derrida targeted Foucault's magnum opus … Suffice to say that Foucault tends to subscribe, especially in his earlier work, to a strict historical a priori that furnishes what are functionally transcendental conditions for all discourses taking place in an era. Barthes, in his essay from the early 1970s, “From Work to Text,” presents a dichotomy between reading what he terms: the work and a Text. Finally, in the very last page of his reply, Foucault tries to determine the true difference between himself and Derrida. But they share a distrust of polemics based on universal theories. ... 1963, at a conference at the Collège philosophique, which Foucault attended, and caused a rift between the two, possibly prompting Foucault to write The Order of Things (1966) and The Archaeology of Knowledge (1969). Although Derrida's critique of Foucault is at times bad tempered and impatient, Derrida has a valid point when he suggests that Foucault's valorising of madness actually reinvokes the hierarchy that he is supposedly overturning. Foucault makes some grandiose claims regarding madness and sexuality. Jacques Derrida Writing And Difference Item Preview remove-circle Share or Embed This Item. All ideas considered, close to the base of Barthes, Foucault, and Derrida’s projects, is a de-centering of a work, author, and meaning—respectively. The range of issues covered includes the birth of the prison, problems of textual interpretation, the nature of the self and contemporary movements such as socialism, feminism and anti-racialism. In "Violence and Metaphysics," Derrida comments on …
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